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Ruskin, John, 1819-1900

"The Ethics of the Dust"

And the gradations which
thus exist between the different members of organic creatures,
exist no less between the different ranges of organism. We know no
higher or more energetic life than our own; but there seems to me
this great good in the idea of gradation of life--it admits the
idea of a life above us, in other creatures, as much nobler than
ours, as ours is nobler than that of the dust.
MARY. I am glad you have said that; for I know Violet and Lucilla
and May want to ask you something; indeed, we all do; only you
frightened Violet so about the anthill, that she can't say a word;
and May is afraid of your teasing her, too: but I know they are
wondering why you are always telling them about heathen gods and
goddesses, as if you half believed in them; and you represent them
as good; and then we see there is really a kind of truth in the
stories about them; and we are all puzzled: and, in this, we
cannot even make our difficulty quite clear to ourselves;--it
would be such a long confused question, if we could ask you all we
should like to know.
L. Nor is it any wonder, Mary; for this is indeed the longest, and
the most wildly confused question that reason can deal with; but I
will try to give you, quickly, a few clear ideas about the heathen
gods, which you may follow out afterwards, as your knowledge
increases.


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