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Plato

"Phaedo"


And yet what is the feeling of lovers when they recognize a lyre, or
a garment, or anything else which the beloved has been in the habit of
using? Do not they, from knowing the lyre, form in the mind's eye an
image of the youth to whom the lyre belongs? And this is recollection:
and in the same way anyone who sees Simmias may remember Cebes; and
there are endless other things of the same nature.
Yes, indeed, there are-endless, replied Simmias.
And this sort of thing, he said, is recollection, and is most
commonly a process of recovering that which has been forgotten through
time and inattention.
Very true, he said.
Well; and may you not also from seeing the picture of a horse or a
lyre remember a man? and from the picture of Simmias, you may be led
to remember Cebes?
True.
Or you may also be led to the recollection of Simmias himself?
True, he said.
And in all these cases, the recollection may be derived from
things either like or unlike?
That is true.
And when the recollection is derived from like things, then there is
sure to be another question, which is, whether the likeness of that
which is recollected is in any way defective or not.


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