Only one of the three Johns is taxed; only one can be weighed on a
platform-balance; but the other two are just as important in the
conversation. Let us suppose the real John to be old, dull, and
ill-looking. But as the Higher Powers have not conferred on men
the gift of seeing themselves in the true light, John very possibly
conceives himself to be youthful, witty, and fascinating, and talks
from the point of view of this ideal. Thomas, again, believes him
to be an artful rogue, we will say; therefore he is, so far as
Thomas's attitude in the conversation is concerned, an artful
rogue, though really simple and stupid. The same conditions apply
to the three Thomases. It follows, that, until a man can be found
who knows himself as his Maker knows him, or who sees himself as
others see him, there must be at least six persons engaged in every
dialogue between two. Of these, the least important,
philosophically speaking, is the one that we have called the real
person. No wonder two disputants often get angry, when there are
six of them talking and listening all at the same time.
[A very unphilosophical application of the above remarks was made
by a young fellow, answering to the name of John, who sits near me
at table. A certain basket of peaches, a rare vegetable, little
known to boarding-houses, was on its way to me via this unlettered
Johannes.
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