In fact, there have been
many instances in which they have been cashiered by their corps. Here is
a second negative on the choice of the king: a negative as effectual, at
least, as the other of the Assembly. The soldiers know already that it
has been a question, not ill received in the National Assembly, whether
they ought not to have the direct choice of their officers, or some
proportion of them. When such matters are in deliberation, it is no
extravagant supposition that they will incline to the opinion most
favorable to their pretensions. They will not bear to be deemed the army
of an imprisoned king, whilst another army in the same country, with
whom too they are to feast and confederate, is to be considered as the
free army of a free Constitution. They will cast their eyes on the other
and more permanent army: I mean the municipal. That corps, they well
know, does actually elect its own officers. They may not be able to
discern the grounds of distinction on which they are not to elect a
Marquis de La Fayette (or what is his new name?) of their own. If this
election of a commander-in-chief be a part of the rights of men, why not
of theirs? They see elective justices of peace, elective judges,
elective curates, elective bishops, elective municipalities, and
elective commanders of the Parisian army. Why should they alone be
excluded? Are the brave troops of France the only men in that nation who
are not the fit judges of military merit, and of the qualifications
necessary for a commander-in-chief? Are they paid by the state, and do
they therefore lose the rights of men? They are a part of that nation
themselves, and contribute to that pay.
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